The Chapter About نَوَاقِض الْوُضُوءِ (the Things That Nullify Wuḍuu’ [Minor Ablution])
اعْـلَمْ (Know) – وَفََّـقَكَ اللَّهُ (May Allah, Exalted is He grant you success),أَنَّ نَـوَاقِـضَ الْـوُضُـوء (that the things which nullify wuḍuu’) عَـلَى قِـسْمَيْـنِ (are of two types): أَحْـدَاث (impurities) and وَأَسْـبابُ أحْـدَاث (that which causes impurities).
فَـأَمَّا أَحْـدَاث (As for impurities), فَخَـمْسَةٌ (they are five kinds): ثَـلاَثةٌ مِـنْ الْـقُبُلِ (three are from the front of the body) وَهِـيَ (and they are): الْـمَذْيُ (prostatic fluid), وَالْـوَديُ (a thick white fluid which flows out immediately after urine) وَالْـبَوْل (and urine); وَاثْـنَانِ (and two are) مِـنَ الدُّبْـر (from the rear of the body) وَهُمَا (and they are): الغَائِطُ (faeces) وَالرِّيحُ (and gas) .
وَأَمَّا أَسبابُ الأَحْـدَاثِ (As for the causes of impurity), فَـالنَّوم (it is sleep), وَهُوَ عَـلَى أَرْبَـعةِ أَقْـسَامٍ (which is of four kinds): طَـوِيل ثَـقِيل (long heavy sleep) which يَـنْقُضُ الْـوُضُـوءَ (nullifies wuḍuu’), قَـصِير ثَـقِِيل (short heavy sleep) which يَـنْقُضُ الْـوُضُـوءَ (nullifies wuḍuu’) also, قَـصِير خَـفِيف (short light sleep) which لَا يَـنْقُضُ الْـوُضُـوءَ (does not nullify wuḍuu’), and طَـوِيل خَفِيف (long light sleep) for which يَسْتَحَبُّ مِنْهُ الْوُضُوءُ (wuḍuu’ is recommended).
وَمِـنَ الأَسبَابُ (Among the other causes of impurity) تَـنْـقُضُ (which nullify wuduu’) are: زَوَال الْـعَقْل (the loss of one’s senses) بِـالْـجُنُون (through insanity), وَالإِغْـمَاء (unconsciousness), وَالسُّّكْر (drunkenness). وَيَـنْقُضُ الْـوُضُـوءَ (Wuḍuu’ is also nullified) بِـالرِّدَّةِ (by apostasy from Islam) and وَشَـكّ فِـي الْـحَـدِث (doubt as to whether or not one is in a state of impurity); and by وَبِـمَـسِّ الذَّكْـرِ (continuously touching the penis) بِـبَاطِـنِ الْـكَفِّ (with the inside of the palm) or بِـبَاطِـنِ الأَصَابِعِ (by the inside of the fingers) or بِـجَـنْبَيْهِمَا (by the sides of the palms and the finger), وَلَوْ بِـأَصْـبُعِ زَائِـدِ (although a single finger can be enough) إِنْ حَـسَّ وَبِاللَّمْسِ (if it touches the penis).
وَهُـوَ عَـلَى أَرْبَـعَةِ أَقْـسَامٍ (Touching involve four situations): (1) إِنْ قَـصَدَ اللَّذَّةَ (when one sets out to derive pleasure) وَوَجَـدَهَـا (and finds it), فَـعَلَيْهِ الْوُضُوءُ (he should perform wuḍuu’); (2) وَإِنْ وَجَـدَهَـا (if one finds pleasure), وَلَـمْ يَـقَْـصِدْهَا (but it was not his original intention to derive it), فَـعَلَيْهِ الْـوُضُـوءُ (he should perform wuḍuu’); (3) وَإِنْ قََـصَدَهَـا (if he set out to derive pleasure), وَلَـمْ يَجِـدْهَـا (but he did not find it), فَـعَلَيْهِ الْـوُضُـوءُ (he should perform wuḍuu’); (4) وَإِنْ لَـمْ يَـقَْـصِدْ اللَّذَّةَ (if he did not set out to derive pleasure) وَلَـمْ يَجِـدْهَـا (and he did not receive any pleasure), فَـلاَ وُضُـوءَ عَـلَيْهِ (he need not perform wuḍuu’);
وَلاَ يُـنْتَقِضُ الْـوُضُـوءُ (Wuḍuu’ does not become nullified) بِـمَـسِّ الدُّبْرِ (by touching the rear end of the body), وَلاَ أُنْـثَيَيْـن (nor the testicles) , وَلاَ فَـرْج صَـغِيرَة (nor the opening of the vagina of a small girl), وَلاَ قَـيْء (nor vomiting) , وَلاَ بِـأَكْـلِ لَـحْـمِ جَـزُور (nor by eating camel meat) , وَلاَ حِـجَامَـة (nor cupping), وَلاَ قَـصْد (nor a venesection), وَلاَ قَـهْقَهَة فِـي الصّلاَة (nor laughing in prayer), وَلاَ بِـمَـسِّ امْـرَأةِ فَـرْجَـهَا (nor a woman touching her vagina). وَقِـيلَ (It is said), إِنْ أَلْـطَفَتْ (if the vagina is fondled), فَـعَلَيْهَا الْـوُضُـوءُ (she should perform wuḍuu’), وَاللَّهُ أَعْـلَمُ (Allah is the Best Knower).
As salamu ‘alaykum wa rahmatu Llah ! Barak Allahu fikum for this great translation of this beautiful book. I noticed that the posted chapters 1 and 2 are similar, i think this is maybe an error of posting ?
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As-Salaamu Alaykum,
Jaala-l-laahu Khayran . The post error that you observed has been rectified. The correct chapter 2 can now be viewed.
Wa-s-Salaam
Abu Modibbo
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Wa ‘alaykum salam barak Allahu fikum !
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